December 2nd, 2022

GREETINGS GENERATIVE PEOPLE OF CHRIST THE KING,

 

I hope you are enjoying “From Generation to Generation..” resources produced by Sanctified Art for the Advent and Christmas season.  Founder and Creative Director, Rev. Lisle Gwynn Garrity shares her discovery of The Seventh Generation Principle which is a philosophy of the Iroquois that emphasizes how seven generations after us will be affected by our current actions and decisions. This philosophy invites us to cultivate a sacred imagination for what will come, considering what will sustain and benefit the generations who come after us.

 

To do this, we must see ourselves as belonging to a web of interconnection. Nothing is generated from complete isolation; our world is continually shaped and re-shaped by our collective actions.

 

Meditate on this philosophy in our season of Advent preparation.  Remember those who have died and how they live on in you.  Think about your current relationships as you ponder, treasure and wrestle with the visions you have for these relationships today and for how they will reach out into the future generations.

 

Remember that you belong in God’s great and magnificent story of love and creativity.  We are part of the past 7 generations that have influenced us, and we are part of the 7 generations to come.  God is busy at work in our lives and in our relationships.  Wake up and take a good look at what God is up to in our lives and in our community of faith.

 

Bold Inquisitive Belief Loving Expansively,

 

Pastor Connie Spitzack

November 23rd, 2022

BREAD OF LIFE

 

Each year we celebrate Thanksgiving as a way to remember the gifts God has given us. It is historically remembered as a time when the first European settlers gave thanks to God for safe journeys across the sea and successful harvests in their new home. This connection with the harvest is why we celebrate in autumn, and why abundant food is so much a part of most of our celebrations.

 

Successful harvests, farmers and laborers who work the land, workers who process and package the fruits of the earth for sale in stores, truckers who drive it across the country, employees who stock the shelves, cashiers who assist us with our purchases, and even volunteers who donate time, money, and groceries to the local food bank are all part and parcel of God’s work of bringing to each one of us our daily bread.

 

In today’s gospel, Jesus reminds us that all food—whether homegrown beef from your own pasture, tomatoes or zucchini from a neighbor’s garden, or mac and cheese off the grocery store shelf—will eventually leave us hungry again. Even the stuffed feeling with which many of us leave the Thanksgiving table will pass. Our greatest need—even beyond food—is for that which fills our souls. Because while stomachs will always be hungry for food, hearts are hungry for the one who created them.

 

Jesus Christ is the bread of life. He heals our sin-sick hearts with his self-giving. He feeds our souls with his very own body and blood. He fully satisfies us with forgiveness, life, and salvation in a way that cranberry sauce and pumpkin pie—no matter how delicious—never can. In the midst of our feasts this year, let us give thanks to God for this most precious gift.

November 17th, 2022

THE CROSS AS HINGE

 

We end the church year in an unconventional fashion: at the cross. Today’s gospel seems a strange capstone to the liturgical calendar, and that is intentional. This is because Christ the King Sunday is not a capstone at all, but rather a hinge that opens into the new year. We end at the cross because that is where we see most fully the great, culminating example of where God is willing to go to show love for humanity. We end at the cross because in the crucifixion we see Christ’s enthronement as the one that nothing, not even death, can destroy.

 

Christ’s kingship lies not in his exultation in glory but in his being raised upon the instrument of death from which God causes life to spring. The cross of Christ is the tree of life. But this life is hidden in what appears to be anything but life. Christ is not king because he conquers all in self-preserving might and force but because he conquers all in self-giving grace, and in doing so, he proves that he cannot be conquered even by violence.

Now we stand ready to step again onto Advent soil, where new life, hope, and possibility are germinating. We must remember, as we prepare to hear once again in the story of Jesus’ birth and life, that God’s glory is not found in power and might but in humility and sacrifice, in one willing to give his life for his friends, his enemies, and the criminal hanging beside him. That is the kingdom of God: that place where the friend, the enemy, and even the one rightly condemned receive the grace and forgiveness of Christ. For that, we praise Christ as king!

November 10th, 2022

GREETINGS AMERICANS,

 

We are Americans. We are Christians.  We are Lutherans. We are Children of God.  We enjoyed the freedom and the opportunity to vote on November 8 participating in our governing process.  Friday, November 11 is Veterans Day. It is not a religious holy day. It is a national holiday. We live with a dual citizenship belonging to God’s kingdom and belonging to this nation.

 

I invite you to take what we learned from our holy day, All Saints Sunday, a time to remember those who have died and the promise of resurrection and make some connections with this national holiday celebrating our veterans, their service, their sacrifice, their willingness to give of themselves for the larger purposes of this nation.  Reflecting on the service and sacrifice of our armed forces may help us to live more fully in this nation putting our gifts and talents to God’s use.  Reflect on the things you give yourself to and what you are willing to make sacrifices for.

 

Sometimes looking at other countries may help us to recognize the beauty of our nation with all of its complexity as we remember and give thanks for those who served and continue to serve in our armed forces.  We pray for peace and an end to war while humanity continues to fight and destroy each other, seeking power and control of others and resources.  We are grateful for those who are willing to defend and protect us.

 

We at CTK have supported for many years the missionary work of the Saha Family in Bangladesh through the World Mission Prayer League. This is a Lutheran community in the mission of God, numbering more than 6,000 praying people serving in Kingdom partnership with global workers around the country.

 

In the November 2022 newsletter for World Mission Prayer League, the first article, “Praying for the Persecuted Church” by Leslie Urie and Anita Jackson lifted up the top 50 countries where it is most difficult to follow Jesus.  The United States, Canada and Mexico do not make the list. Afghanistan, North Korea and Somalia are the top three and Bangladesh ranks 29 (opendoorusa.org/world-watch-list).

 Paul Gossman, the director of WMPL, article, “Evil Repurposed” reminds us of God’s creative power to turn evil on its head to accomplish God’s purposes.  In the section of the actionable prayer items, for Bangladesh the prayers are focused on visas.  Changes in government policy have led to several WMPL workers having to leave suddenly.  Please hold in prayer the Saha family and the important work they do in Bangladesh with health care for women and Bible study.

 

Looking beyond our nation might give us a better look at our nation and the freedoms and opportunities we have as we honor and celebrate our veterans on November 11.  Following is prayer litany for your use.

 

A Litany for Veterans

On this day, we remember those who have served in our armed forces

 

Pause for silent reflection

 

Prince of Peace, even as we pray

for an end to war,

We give thanks for our soldiers’ courage, for their love of country,

and for their work to bring

peace to our world.

 

Healer of All, bind up the wounds of all who have served

Show us how to comfort

those who are hurting.

 

Merciful God, all suffer the cost of war.

We remember widows and widowers, orphans, and all those separated from those they love.

 

We pray, Gracious God,

that swords will be turned into plowshares and that peace will reign.

We give thanks for all who have served. Shield from danger those who bravely protect us. With them, may we glory not in war, but in your love and righteousness. Strengthen us to be your peacemakers in the world. Amen.

 

(Adapted from “A Litany for Veterans,” The Rev. Tom Williams Whitefish Bay, Wis. Used with permission and reproducible for one-time congregational use with proper attribution.)

 

Bold Inquisitive Belief Loving Expansively,

 

Pastor Connie Spitzack

November 4th, 2022

GREETINGS TO THE SAINTS IN THE MAKING,

 

All Saints Sunday is our time to remember those who have died and gone before us.  Different from Ash Wednesday where we remember our own mortality, with the words, “remember you are dust and to dust you will return”, this is a time to reflect on death as a community experience as we live in the wake of those who have gone before us.  As we age, we gradually come to know more and more that have joined the Communion of Saints and cheer us on while we remember and grieve and live with God who is with us. 

 

For us who live now, in time, this mystery of death and resurrection stretches before us.    It is a mystery what happens to us in death and resurrection.  We know the mechanics of what happens to our physical bodies, but Jesus’ resurrection points us beyond the physical to life with God.

 

We know that Jesus is with us but not much more than that.  We want to know more of this mystery, this promise.  Living with “Jesus with us now” helps us to trust how God is with us also in our deaths and resurrected lives. 

 

In our Adult Forum this past Sunday, we read of God’s call to Moses from the burning bush to go to Egypt and deliver God’s people out of slavery.  Moses is very reluctant.  He says, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?  God said, “I will be with you.” and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain. (Exodus 3:10-12).  Moses is not convinced, and the conversation continues and a journey of deliverance from slavery begins as does a trusting relationship between God and Moses.

 

God wants us to be so at home, so aware of his presence with us and has gone to great lengths to show us. God says, “I am with you.”  And the sign that God is with us is our worship together.  Worship helps us to remember that God is indeed with us.  Moses was not convinced at first but the conversation continued and God faithfully showed Moses over and over again, “I am with you”.  When you leave worship, I hope the conversation with God continues.  I hope you will wonder and explore God’s presence within the lives of your loved ones who have died that we remember in community and in worship and in your life, and in your death to come.  We do this together and that is God’s sign. The “I am with you” sign is made known to us in worship. 

 

With us in water and bread and wine as our sacraments invite us to experience God with us. In worship, we experience God with us.  In remembering those who have died; Dwain Jordt, Gerald Vraspier, Carl Lund, Ray Hegtvedt, Carole Hegtvedt, Linda Liedtke, Larry Perkins and Connie Baines. In remembering the newly baptized; Ingrid Lind, Liara Buns and Zelda Rod.  In celebration with those affirming their baptism; Cooper Gray, Jena Frank and Daniella Buchholtz.  God is with us in our baptism, confirmation, in our lives and in our deaths and in our resurrected lives.  God is with us.

 

Bold Inquisitive Belief Loving Expansively,

 

Pastor Connie Spitzack